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Many came gladly, but they kissed her hands as little as she could help. She said in answer, "Men are sometimes hanged for telling the truth" A little over five hundred years ago there was a trial in the King of England's military headquarters and capital in France -- a trial that has become second in importance only to the Trial of Christ. The young woman who was examined, tried and condemned in that medieval, strong-castled town of Rouen has been the central figure of a whole literature of controversy.
Shakespeare, Voltaire, Michelet, Schiller, Quicherat, Lang, Mark Twain, Anatole France, Frank Harris, Shaw, Paine and others far too numerous to mention have demonstrated by their writing about her that minds throughout the centuries from her time to the present find her as dynamic and challenging a figure as did the people of her own time.
The Maid's followers believed that she came from God and adored her as a prophet, saint and military idol. The Burgundians and English were stricken with fear at her success and when she was captured condemned her as a witch and apostate.
The Roman Catholic Church has canonized her as a saint. Shaw has hailed her as the first Nationalist and the first Protestant. Other interpretations of her personality are as completely far apart.
Every book about her adds to the controversy. Jeanne d'Arc was burned at the stake on May 30, It was not until some time later, almost certainly not before Five copies were made of the official record. Manchon, the notary, wrote three in his own hand: one was given to the Inquisitor, another to the King of England, a third to Pierre Cauchon.